Turkeys in Cherry Hill ( attacking people)
Friday, September 25, 2009
like these things are vicious," said one young girl.Turkeys Terrorize Jersey Neighborhood Birds launch attacks nightly on the suburban neighborhood leaving residents prisoners in their homesBy VINCE LATTANZIO Updated 7:31 AM EDT, Fri, Sep 25, 2009A revolt of the feathered kind is going on in Cherry Hill.A gang of five wild turkeys are invading the area of Brookmead Drive every afternoon sending children and joggers running for the safet More..y of their homes."They're really, really fast…like these things are vicious," said one young girl.The birds are charging at children and pecking at joggers. We caught one of the unprovoked attacks on tape Thursday when the bad birds went after a little boy who was riding his tricycle down the sidewalk. The turkeys then lunged at the boy and his mother as they ran screaming across the street."I wanna just be able to go back to a normal life and go out of our house without worrying where a turkey might be," lamented Nancy Giordano.Township officials know neighbors are fed up with the fowl encounters, but they don't plan to do anything about it, citing the rules of natural habitat."[They] do not belong," one angry homeowner said. "They need to find someplace to be with their own kind and enjoy life instead of trying to deal with urban life."
Flu vaccines targeted at minorities
The real pandemic is caused by flu vaccines and targets minorities
Last week, many of the aboriginal people in the remote west coast village of Ahousaht were innoculated with the tamiflu vaccine. Today, over a hundred of them are sick, and the sickness is spreading.In the same week, body bags were sent to similarly remote native reserves in northern Manitoba that have also received the tamiflu vaccine.On the face of things, it appears that flu vaccinations are causing a sickness that is being deliberately aimed at aboriginal people across Canada, and this sickness will be fatal: a fact acknowledged by the Canadian government by their "routine" sending of body bags to these Indian villages.Before you express your shock and denial at the idea that people are being racially targeted and killed, remember that murdering Indians with vaccinations is not a new or abnormal thing in Canada. Indeed, it's how we Europeans "won the land", and it's one of the ways we keep it.(full article here ) http://www.sott.net/articles/show/19...ets-minorities
Last week, many of the aboriginal people in the remote west coast village of Ahousaht were innoculated with the tamiflu vaccine. Today, over a hundred of them are sick, and the sickness is spreading.In the same week, body bags were sent to similarly remote native reserves in northern Manitoba that have also received the tamiflu vaccine.On the face of things, it appears that flu vaccinations are causing a sickness that is being deliberately aimed at aboriginal people across Canada, and this sickness will be fatal: a fact acknowledged by the Canadian government by their "routine" sending of body bags to these Indian villages.Before you express your shock and denial at the idea that people are being racially targeted and killed, remember that murdering Indians with vaccinations is not a new or abnormal thing in Canada. Indeed, it's how we Europeans "won the land", and it's one of the ways we keep it.(full article here ) http://www.sott.net/articles/show/19...ets-minorities
Black Mexicans
Black Mexicans Seek Recognition And Equality
The first town of freed African slaves in the Americas is not exactly where you would expect to find it — and it isn’t exactly what you’d expect to find either. First, it’s not in the United States. Yanga, on Mexico’s Gulf Coast, is a sleepy pueblito founded by its namesake, Gaspar Yanga, an African slave who led a rebellion against his Spanish colonial masters in the late 16th century and fought off attempts to retake the settlement. The second thing that is immediately evident to vistors who reach the town’s rustic central plaza: there are virtually no blacks among the few hundred residents milling around the center of town.Mirroring Mexico’s history itself, most of Yanga’s Afro-Mexican population has been pushed to neighboring rural villages that are notable primarily for their deep poverty and the strikingly dark skin of their inhabitants. Mexico’s independence from Spain and new focus on building a national identity on the idea of mestizaje, or mixed race, drove African Mexicans into invisibility as leaders chose not to count them or assess their needs. Now many blacks want to fight back by improving the shoddy education and social services available to them and are petitioning for the constitution to recognize Afro-Mexicans as a separate ethnic group worthy of special consideration.“The two races that are most discriminated against here are the blacks and the indigenous — but it is more accepted against blacks,” says Hemeregildo Fernandez, a doctor in Yanga and one of the few blacks still living in town. His office is tucked on a narrow street that juts off the main square, where the rotund man with warm brown skin and salt-and-pepper hair receives a fluctuating stream of patients. The majority of the black Mexican population works in agriculture, fishing or construction, and while, like Fernandez, some have achieved notable positions in coastal towns, he says, “Most blacks have no economic power.”
The first town of freed African slaves in the Americas is not exactly where you would expect to find it — and it isn’t exactly what you’d expect to find either. First, it’s not in the United States. Yanga, on Mexico’s Gulf Coast, is a sleepy pueblito founded by its namesake, Gaspar Yanga, an African slave who led a rebellion against his Spanish colonial masters in the late 16th century and fought off attempts to retake the settlement. The second thing that is immediately evident to vistors who reach the town’s rustic central plaza: there are virtually no blacks among the few hundred residents milling around the center of town.Mirroring Mexico’s history itself, most of Yanga’s Afro-Mexican population has been pushed to neighboring rural villages that are notable primarily for their deep poverty and the strikingly dark skin of their inhabitants. Mexico’s independence from Spain and new focus on building a national identity on the idea of mestizaje, or mixed race, drove African Mexicans into invisibility as leaders chose not to count them or assess their needs. Now many blacks want to fight back by improving the shoddy education and social services available to them and are petitioning for the constitution to recognize Afro-Mexicans as a separate ethnic group worthy of special consideration.“The two races that are most discriminated against here are the blacks and the indigenous — but it is more accepted against blacks,” says Hemeregildo Fernandez, a doctor in Yanga and one of the few blacks still living in town. His office is tucked on a narrow street that juts off the main square, where the rotund man with warm brown skin and salt-and-pepper hair receives a fluctuating stream of patients. The majority of the black Mexican population works in agriculture, fishing or construction, and while, like Fernandez, some have achieved notable positions in coastal towns, he says, “Most blacks have no economic power.”
2012 vacation
Carnival says it's too early to book anything for the year 2012. They want me to call back in a few months.
test video
Just testing this to see how this blogging thing works. This video is from the other day we were waiting for the rain.
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